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Study of God

Presentd, January 31, 2010 am

STUDY OF GOD (17)
Tough Questions (3)

 We are in the midst of answering some challenging questions about God.  Questions often presented by critics of Christianity, but also challenging thoughts that we face as we more fully strive to understand God’s word and apply it in our lives.  We have addressed why God allows suffering and evil, as well as His perceived harshness against supposed innocent nations in the Old Testament.  Without repeating the lessons, it is my hope that we are careful in questing what God does what He does.  We have shown that we do not have all the facts to be able to criticize His motives and actions.  As Christians, by faith, we accept His intended goodness for us.

Today we want to answer two more questions in the third and final lesson dealing with these difficult issues.  We want to answer: Why did God harden Pharaoh’s heart? And Will God send good people to hell?

 I.                    Why did God harden Pharaoh’s heart?

a.       Again, we ought to be careful before we question God.  And again, we don’t know the EXACT reason why or how God hardened Pharaoh’s heart.  But there ARE plausible conclusions consistent with His merciful and loving character. 

b.       First, consider the evil of Pharaoh and Egypt.  AT some point during Israel’s 400 years in Goshen, the Egyptians had oppressed them and made slaves out of them.  Recall that during the 80 years of Moses’ life before he leads the people out, they are already in slavery and the Egyptian Pharaoh out of fear kills all the innocent male children (except Moses).  God tells Moses to deliver and lead His people (Exodus 3-4).  After Moses confronts Pharaoh, instead of granting Israel time to worship God, he treats them even more harshly.  This was something the Egyptians did not seem to resist.  This is just one example of the guilt of Egypt and Pharaoh.  It leads to the hardening of Pharaoh’s heart.

c.        The first mention of hardening his heart is in the conversation of God with Moses after his first meeting with Pharaoh.  The LORD tells Moses in Exodus 7:3-4, “And I will harden Pharaoh’s heart, and multiply My signs and My wonders in the land of Egypt. 4 But Pharaoh will not heed you, so that I may lay My hand on Egypt and bring My armies and My people, the children of Israel, out of the land of Egypt by great judgments.  Then we begin to see the plagues.  At first we read, “And Pharaoh’s heart grew hard, and he did not heed them, as the Lord had said” (Ex. 7:13).  The first few plagues we find it worded as if Pharaoh is refusing to obey. (cf. 7:22, 8:19, 32).  But as matters progress, beginning with the  6th plague, we read, “But the Lord hardened the heart of Pharaoh; and he did not heed them, just as the Lord had spoken to Moses.” (Ex. 9:12).  After the 7th plague (hail) we read that Moses entreats it to stop “and the thunder ceased, and he sinned yet more; and he hardened his heart, he and his servants.  So the heart of Pharaoh was hard; neither would he let the children of Israel go, as the Lord had spoken by Moses.” (Ex. 9:34-35)  Following this we read more times which speak of the LORD hardening his heart (Ex. 10:1, 20, 27, etc.)
SO we see a mixture of Pharaoh hardening his own heart and other passages that speak of the LORD hardening his heart.  What is the answer?

d.        One possible answer is that the hardening is all Pharaoh.  His rebellious attitude and hatred toward God are clearly seen in his dealing with Moses and Israel.  Recall the FIRST incidents show Pharaoh hardening his own heart.  In other words, he WAS stubborn and unyielding. 
Have you ever known someone so adamant about something that he will NEVER change?  Even when shown the truth, he refuses to change.   This is especially true in religious discussions and in politics.  Some are so set in their ways NOTHING will cause them to change.  Even if the Lord Himself were to correct them, they would not change.  (I.e. the Pharisees and Sadducees of Jesus day). Even when disaster comes he is so determined to get his way he will allow everything to be destroyed before he changes his mind.  In fact, the mentioning of something different causes him to tense up and become bull headed. 
Could this describe the attitude of this Pharaoh?  Arrogant and drunk with power.  No one, especially the “inferior god” of some other nation is going to move him.  He is so blind with hate and rage he cannot see the destruction around him and he cannot hear his own people who finally get it.
Thus, even at the mentioning of the LORD, Pharaoh’s stubbornness caused Him to reject it.  It is possible to say in such a circumstance that the LORD hardened his heart.

e.       ANOTHER plausible thought here is to consider how God is all knowing.  He knows not only what is, but what will be (Isa. 46:9-10, 41:22-23).  In this, it could easily be said that God KNOWS the hearts and destinies of men.  He knows WHO will obey Him and who will not.
What if He chooses to USE those who have chosen their own rebellious destiny and who will under no circumstance repent to accomplish good for others?  Is that not His sovereign right to do? 
The point is God is NOT removing free will from anyone.  But He can use specific events so that His ultimate will is accomplished.
Consider Romans 9:14-15 in this discussion.  It deals with the Sovereignty of God.  Notice in the context (9:14-24) it speaks of God revealing His wrath and goodness and mercy through His judgment.  Knowing all things, God CAN do what He needs to do to accomplish good!  Why not?

f.         There was actual good that came from these events.  Israel was delivered and learned to trust in God, (though not loyally).  But the WORLD learned of God’s demand for loyalty and submission to Him.  ALSO, it led to Israel’s deliverance which eventually led to hope for all us in Jesus.
So God, being omnipotent and omniscient does what is needed to bring about the availability of salvation for all.

 II.                  Will a just God really send people to hell?

a.        Again, be careful before you question God.

b.       Many want to deny the existence of hell.  But it is as real as heaven and we must face that fact (cf. Matt. 25:46, John 5:29, 2 Thess. 1:9, Matt. 10:28, 13:40-42, etc.).  It is remarkable how man wants to accept the idea of a utopian eternity in heaven, but then he denies the consequence of those who do not submit to God’s will to get there. 
The majority of people who believe in life after death believe they will go to heaven.  Even if they believe in hell, many rationalize that a just God would not send good people to hell.  And of course, they are just! 
IN 2003 a Barna Survey was conducted about beliefs about after life.  64% believed they would go to heaven, while less than ½ of 1% believed they would go to hell (others believed they would cease to exist, reincarnation, etc.)
http://www.barna.org/barna-update/article/5-barna-update/128-americans-describe-their-views-about-life-after-death

c.        Since hell DOES exist, (we are assuming you accept this) we need to answer our questions.

d.       First consider, God does not send ANYONE to hell.  You CHOOSE to go there!  God does not want you to perish (2 Peter 3:9, 1 Tim. 2:4) and He has done everything to make it possible for you to be saved (cf. Eph. 2:8-9, Gal. 4:3-4, Romans 6:23).  The ONLY thing He has NOT done is taken away your free will.  Being a free moral agent, He will NOT force you to do anything. So if you go to hell when this life is over, you cannot blame anyone else.  
One respondent concluded an inquiry similar to the one we are answering by saying, “There are only two kinds of people in the end: those who say to God, 'Thy will be done', and those to whom God says, in the end, 'Thy will be done.'" 
Http://answer.yahoo.com (Question: Why does God allow people to go to hell?)

e.       Eternal condemnation in hell is the product of sin.  It was originally designed for the devil and his angels (Matt. 25:41).  Rev. 20:10, 13-14 & 21:8 point out that it will also be the eternal abode of the ungodly.  2 Thess. 1:8-9 speaks of everlasting destruction awaiting “those who do not obey the gospel of our Lord Jesus Christ.” 

f.         Justice and righteousness demands that He punish the wicked.

                                                   i.      How should God respond to one who is rebellious against Him and refuses to obey?
Should He ignore that rebellion and ungodliness?  Is that fair to those who have done right.  What about those who made life miserable for the godly, even persecuting and killing some?

                                                  ii.       Being a just God, He not only rewards the righteous, but He holds accountable those who are not. We find associated with God’s righteousness and justice – wrath and harsh punishment.  2 Thess. 1:5-8, speaking of Christians being persecuted, Paul said, “which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer; since it is a righteous thing with God to repay with tribulation those who trouble you,… in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.”  
Romans 2:1-11 is a text that deals with many these things we are discussing. “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.“ (emphasis mine – TT).
NOTICE how this text addresses:

1.       I am responsible for my own conduct

2.       God’s goodness affords me opportunity to repent

3.       His righteous judgment means wrath, indignation, tribulation and anguish toward those who do NOT obey and live in unrighteousness

4.       He will judge all by the same standard

                                                iii.      Considering these passages, God’s justice (being just), fairness and righteousness (doing what is right) all DEMAND due punishment for the wicked. 
We know in this world the chaos and inequity that comes from rejection of these characteristics.  God is neither inconsistent nor unfair.  His very nature demands a harsh punishment to those who reject Him.

                                                iv.      What about annihilation?  If He just annihilated them, then in reality they have gotten away with their sinful rebellion AND mistreatment of His people.  And is that just to those who obeyed Him and were persecuted by the wicked?

g.        Consider also that this consequence serves as an incentive to obey Him. Just like suffering and evil cause this world to be less attractive, so should the thought of spending eternity in hell.
 Though it ought not be the ultimate driving force of your relationship with God (such would lead to a miserable and half-hearted life), fear of torments can start you on the right path toward loving Him.  Matthew 10:28, “…Fear Him who is able to destroy both body and soul in hell.”  My hope is that such fear will eventually be replaced with love (1 John 4:19).

h.       What about good people?
Who determines who is good? (Rom. 3:10, Matt. 19:17)
Because we have all sinned, we ALL deserve the wrath and justice of God (Romans 3:23, 6:23).  BUT, in His love and grace – He provided a way for us to be forgiven.  It is found in the blood of Jesus Christ.  God didn’t have to do this – but He did.  Therein we see the greatness of His love.  OUR part is to CHOOSE to come in contact with that blood.  Fairness is seen it its universal availability!

 And thus we can see some difficult questions about God.  It is my hope that we have seen there are answers to these questions. Answers which provide hope and preserve His loving favor toward us.  When you have or face such questions, with confidence continue to trust in Him.  And don’t forget: 1) Be careful before you question God about anything.  2) Realize how all of these questions have to do with OUR free will.  Therefore, CHOOSE Him!  Think about it.