Sunday, December 18, 2016 pm
STUDIES IN EPHESIANS
(35)
Duties of Children and Parents
Ephesians 6:1-4
In
our last lesson in this study we addressed how the relationship between
husband and wife compared with the relationship between Christ and His
church. Paul is
continuing to make practical application with these brethren and now
addresses the relationship between parents and children, as well as
between a servant and his master.
In each of these examples, he is still dealing with submitting to
one another and he is dealing with both parties (sides) and their
responsibilities. Tonight,
we want to notice the parent/child relationship.
a.
Children – the word for
child here is a term referencing any child, without regard to age.
In the text, Paul is probably dealing with children within the home, but
again of any age (not just a toddler, but probably even more so, a child
who has reached an age of understanding).
b.
Obey your parents
i.
Obey – a
typical word for obedience meaning to follow instructions, to be subject
to one. A word found about
21 times in the NT.
Including the winds obeying Jesus (Matt. 8:27) and obeying the gospel
(Acts 6:7, Rom. 6:17, 2 Thess. 1:8).
The call is for children to be obedient.
To do what they are told to do, and as we shall see in the rest
of this text, it is with respect. A
present tense verb meaning ongoing conduct.
NOTE: Romans 1:30 and 2 Timothy 3:2 both mention those
disobedient to parents in lists of the ungodly that we are to avoid.
Under the Old Law, rebellion carried the death penalty – Deuteronomy
21:18-21, Lev. 20:9.
God takes this seriously.
Sadly, we live in times when many children are rebellious and disobey,
especially when they get old enough they think they can’t be punished
anymore.
ii.
Your parents – notice he doesn’t just say to obey your father.
You are to obey BOTH parents.
Inherent in that is the authority of a mother to instruct her
children, AND to expect submission from them.
This is also repeated in Colossians 3:20.
We are also reminded of proverbs 1:8-9,
My son, hear the instruction of
your father, And do not forsake the law of your mother; For they will be
a graceful ornament on your head, And chains about your neck. (Also
Prov. 6:20).
iii.
In the Lord
– we often address this expression related to authority. (i.e. “In the
name of the Lord”). The
point of this expression calls for one being willing to submit to the
Lord. Colossians 3:20
clarifies this saying, “For this is well pleasing to the Lord.”
This would therefore include children who are of an age to understand.
I am NOT convinced this is saying one need only obey parents that
are Christians, rather it is dealing with their respectful behavior.
Obviously, this is not saying a child should obey a sinful command (cf.
Acts 5:29). But the greater
tragedy in this is not the child obeying a sinful command or his refusal
to do that which is sinful, but the fact that a parent would demand or
ask them to!
BUT, even in this, such would not be cause to reject everything your
parents command you to do (only that which is contrary to God’s will).
iv.
For this is right – friends, this is the right thing to do!
Obedient children are the right thing.
It doesn’t matter your worldview – an orderly society is going to
be one where children are taught to obey their parents (and authority).
The point here is that God is pleased when we do this!
Psalm 119:128, Therefore all Your precepts concerning all things I consider to be
right; I hate every false way.
c.
Honor your father and mother –
i.
Honor your father and mother – again, this is both parents.
This is actually one of the ten commandments (Exodus 20:12,
Deuteronomy 5:16 (the actual quote).
The word honor means to show respect for, to esteem highly.
It is truly a sad thing to see a rebellious child who refuses to honor
his/her parents. Yet, it
seems to be all too common now.
One of the reasons we are in trouble as a society today is
because of the failure of children to properly respect their parents.
Jesus expressed disdain for sinful behavior that would excuse children
from carrying out their duties in these matters – cf. Matthew 15:3-6
ii.
What does it mean to honor your father and mother?
1) First, as we have seen, obey them!
Similar to Luke 2:51 where Jesus went home with his parents and
was subject to them.
2) Show them respect for who they are – your parents!
Typically, they have sacrificed for the children in many ways and
therefore they are worthy of being honored.
3) By listening to them – Prov. 3:1, 23:22 – listen to your father who
begot you
4) Be willing to provide for them later in life – 1 Timothy 5:4, 8 –
this is the context. Don’t
just dump them off somewhere and then just occasionally go see them.
5) By obeying God! There is
nothing that will mean more to a parent than children who are following
the precepts of God in all things – cf. 3 John 4, I have no greater joy
than to hear that my children walk in truth.
iii.
The first commandment with promise
- whether this is saying there were no other
commandments that had promises attached to them or something else, it
shows hope when we seek to obey the Lord.
I believe this to be saying, this is a primary commandment.
Many other commands build on this!
iv.
That it may be well with you and you may live long on the earth
–
This is the promise we find in Deuteronomy. 5:16.
Living long doesn’t mean that obeying your parents automatically
guarantees long life. WE
know better, HOWEVER, one who lives a respectful and honoring life is
less likely to engage in dangerous and foolish behaviors.
That can make one’s life longer.
FURTHERMORE, if the family unit is the foundation of society, then the
wellbeing of a society depends on intact and healthy homes.
These are just to plausible explanations.
Prov. 6:20-24ff - consider
what Solomon says to his son.
Exodus 21:15-17 – under the old law, to curse or strike a parent carried
the death penalty. This
shows how seriously God views our behavior when we abuse His word and
commands.
a.
Fathers
- On the other side of these instructions, Paul now addresses fathers.
Why fathers, and not mothers?
WE know that both have responsibilities to fulfill -
Mothers – Prov. 1:8 – the law (instructions) of the mother, cf. 2
Timothy 1:5; Titus 2:4 – love their children; 1 Timothy 2:15, 5:14–
bearing children (I believe much more than simply able to have children,
but being a godly mother), and managing the house, etc.
HOWEVER, the father has the primary responsibility within the home.
He is to provide for the
household (i.e. Matthew 7:9-11, 1 Timothy 5:8) – and it is more than
physical provisions. It includes spiritual guidance, emotional stability
and security.
Both elders and deacons must demonstrate their understanding and
fulfillment of this role – 1 Timothy 3:4-5, 12.
Bearing in mind that Paul is addressing submission, he addresses these
two “sides” head on.
One of the sad commentaries on our society is the breakdown of the
nuclear home. There are far too
many single parents – mostly mothers, of which many have men who simply
don’t care or have abandoned them; AND there are too many fathers who
refuse to fulfill their God given and NATURAL role within the home.
Sociologist can deny this all day long, be what God says in the
Bible is clearly best – children need BOTH their father and their
mother. And they need them
to be caring and concerned in executing their roles.
Never forget, as goes the home, so goes society.
b.
Do not provoke your
children to wrath
–
Paul addresses the father’s responsibility both negatively and
positively. He begins with
what he is NOT to do.
Do not provoke your children to wrath – provoke means to urge or stir
up, to exasperate or frustrate.
The Greek word here is a compound word involving both provoking and
wrath (or anger).
This is not saying that a father should never do anything that makes a
child angry or upset.
Sometimes discipline in unpleasant (punishment NEEDS to be so),
sometimes we need to say no or make them do something they don’t want to
do, even though it is best.
But it is possible for fathers to be overbearing, unjust, inconsistent
or uncaring in raising their children.
These are the qualities that lead to rebellion and the type of
wrath described in this text.
Colossians 3:21 says he does not provoke, “lest they be
discouraged.”
c.
Bring them up in the training and admonition of the Lord
–
Training (nurture – KJV, discipline - NASB) is a word that means
to rear up tenderly and carefully.
To wholly care for the child.
Thayer says of this word, “The
whole training and education of children (which relates to the
cultivation of mind and morals, and employs for this purpose now
commands and admonitions, now reproof and punishment.”[1]
This is the same word as “chastening” in Hebrews 12:5-11), cf.
Proverbs 3:11-12, 13:24 – He who spares his rod hates his son, but he
who loves him disciplines him promptly.
Proverbs 29:15 says, The rod and rebuke give wisdom, But a child left to himself brings shame
to his mother.
Admonition (instruction – NASB) – a word that means to teach so
that one will avoid or cease improper conduct.
Literally, To put one in
his right mind. Found only 3 times in NT (1 Cor. 6:11 – written for
our admonition, and Titus 3:10 – reject a divisive man after the first
and second admonition). THIS
is training by teaching.
Something we as parents need to do.
Prov. 22:6 – train up a child in the way he should go…
d.
Of the Lord
– again, our goal in
this is to follow that which is pleasing to and brings glory to our Lord
and our heavenly Father.
There are many parents today who are giving in to the worldly
philosophies of children rearing – often these methods reject God and
His word and they have contributed to the moral failures of our society.
e.
The point here is
fathers (and mothers) need to do their part in a godly relationship.
May we as parents have as our goal, to bring up our children so
that they will love the Lord and submit to His will.
This is another example Paul gives of true submission.
[1] Smith,
Jerome H. The New Treasury of Scripture Knowledge: The Most
Complete Listing of Cross References Available Anywhere- Every
Verse, Every Theme, Every Important Word. Nashville TN:
Thomas Nelson, 1992. Print.
Ephesians 6:4, p. 1387