Sunday, March 10, 2013 am
PURER IN HEART (3)
What is Purity?
a.
Matt. 5:8 says, “Blessed
are the pure in heart, for
they shall see God.”
The word “pure” in that text is from the Greek
καθαρός (katharos)
which means, “pertaining to being ritually clean or pure”. (L&N[1],
53.29).
Vine’s (under the heading of “clean”) defines the word as, “Free from
impure admixture, without blemish, spotless… (c) ethically, with the
significance free from corrupt desire, from guilt.”
TDNT gives one description of its usage as, “morally free from stain,
shame, etc.”.
The actual idea of the word is one who is acceptable to God or good in
His eyes (cf. L&N, 53.29).
b.
The word is used in such
passages as
i.
Physically it is used in
reference to clean dish on the outside (Matt. 23:26) and a clean
linen cloth (Matt. 27:59)
ii.
John 13:10-11 after washing the disciples feet and Peter requests that He wash his
whole body (because Jesus said it was necessary to have a part with Him
in), Jesus explains that washing the feet was enough because, “he who has bathed needs only to wash his feet, but is completely
clean.”
Using that word physically, Jesus then makes spiritual
application saying, “and you are
clean, but not all of you.
For He knew who would betray Him; therefore He said, ‘You are not
all clean.’”
In this text Jesus is identifying pure and impure hearts.
iii.
Acts 18:6,
Paul having been rejected in Corinth by the Jews said, “I am clean.
From now on I will go to the Gentiles.”
Paul had done all that he could to try and convince the Jews and
was rejected (by most). Thus
the idea of purity includes putting forth due effort to accomplish what
needs to be done.
iv.
Acts 20:26,
Paul speaking to the Ephesian elders said, “Therefore
I testify to you this day that I am
innocent of the blood of all
men.” (KJV uses the word
“pure”)
v.
Rom. 14:20,
“All things indeed are
pure, but it is evil for the man who eats with offense.”
vi.
1 Tim. 3:9,
speaks of a
pure conscience.
vii.
Titus 1:15,
“To the
pure all things are pure,
but to those who are defiled and unbelieving nothing is
pure; but even their mind and conscience are defiled.”
viii.
Heb. 10:22
“Having our hearts
sprinkled from an evil conscience and our bodies washed with
pure water.”
ix.
James 1:27,
“Pure
and undefiled religion…”
c.
Other words for pure –
i.
Hagnos
ἁγνός
1.
A word that means “pertaining to being without moral defect or blemish and hence pure.”
(L&N, 88.28). As a verb, the
word means to take steps purify yourself (cf. L&N, 88.30)
2.
2 Cor. 7:11, concerning
the godly sorrow that led to their repentance Paul notes, “In all things you proved yourselves
clear in this matter.”
3.
2 Cor. 11:2 “that I may present you to Christ as a
chaste virgin.”
4.
Phil. 4:8, “whatever things are pure…think
on these things.”
5.
1 Tim. 5:22, “Do not lay hands on anyone hastily …keep yourself
pure.
6.
1 Pet. 3:2, “when they observe you chaste
conduct accompanied by fear.”
7.
James 3:17, “The wisdom that is from above is first
pure, then peaceable, gentle, willing to yield, full of mercy and
good fruits, without partiality and without hypocrisy.”
8.
James 4:8, “Cleanse your hands you sinners; and
purify your hearts”
9.
1 Pet. 1:22, “Since you have purified your
souls in obeying the truth through the sincere love of the brethren….”
10.
1 John 3:3, “And everyone who has this hope
purifies himself, just as He is pure.”
ii.
Elikrines
εἰλικρινής – which
means unmixed. It addresses
one who has pure motives.
It is often translated “sincerity”, but in 2 Pet. 3:1 he speaks
of stirring “up your pure minds by way of reminder.” (NKJV)
iii.
Adolos
ἄδολος – in the NKJV, NASU (KJV – sincere)
it is translated “pure milk of the Word” a word meaning, “without
guile”. L&N 79.98
says, “pertaining to being pure, with the implication of not being
adulterated. It is used only
here and is descriptive of the Word of God.
There is no better example of purity than the TRUE word of God!
d.
IN SUMMARY, purity in
God’s word means that something is undiluted AND unpolluted.
By undiluted we mean it is not mixed with anything else (even
that which might not be wrong within itself).
NOTE: Some versions might translate these words as clean or
sincere in some instances.
BOTH are involved in a pure heart.
a.
Having defined the
terms, we now focus on purity of heart.
Putting the words together we find a pure heart to be the inner
person (will, emotions and attitude) unpolluted and undiluted in God’s
eyes.
b.
Since man cannot purify
himself, it is descriptive of one who has taken the necessary steps to
purify himself before God.
That means his sins are “washed away” and he is in a right relationship
with God. TDNT, “Cleansing
and remission are synonymous.”
c.
NOT only is his conduct
good and noble, but the motives behind that conduct are also clean and
proper
i.
1 Pet. 1:22 –
“love one another
fervently with a pure heart…”
ii.
2 Tim. 2:22,
“Flee also youthful
lusts; but pursue righteousness, faith, love, peace with those who call
on the Lord out of a pure
heart.”
iii.
1 Tim. 1:5,
we address concerns and even error with it,
“Now the purpose of the commandment is love from a
pure heart, from a good
conscience, and from sincere faith.”
d.
A pure heart lives to serve God
–
i.
IF one’s heart is pure, he is motivated by his relationship with God.
It means more to him than anything else.
His service to God is not mere compulsion, but motivated by love
and thus WANTS to do the right thing to please Him.
Again note 2 Tim. 2:22 – after
telling Timothy to pursue various godly attributes Paul gives the
description of the one who CAN do it – he calls “on
the Lord out of a pure heart.”
ii.
He will keep God’s moral laws as well as His commands.
He doesn’t question God’s instructions and seeks to live by His
precepts both outwardly and with proper motives.
iii.
There is a realization that our body is the temple of God
– 1 Cor. 6:19 tells us that our body is the temple of the Holy Spirit
(the text is dealing with purity). Rom.
8:9 speaks of the Spirit of God dwelling in us.
Both God and Jesus will make their home in us IF we are faithful
and keep His word (Jn. 14:23).
As such the pure in heart will seek to keep His “house” clean – that
means a pure heart. Cf. Psa.
24:3-4, 140:13, “The upright shall
dwell in Your presence.”
iv.
He will sanctify himself before God
– the word “sanctify”
means to set apart and is associated with being holy.
Holiness and purity are related subjects.
1 Peter 3:15 tells us, “But
sanctify the Lord God in your hearts…”
v.
He will live putting God first – this one understands what it means to “seek first the
kingdom of God” (Matt. 6:33).
When Jesus said, “No one can serve two masters” (Matt. 6:24) He meant
that you are either for God or against Him – there is no middle of the
road or divided interests.
The reason is because that which is NOT of God is of the devil and WILL
pollute (or defile). The
thorns in the parable of the sower diluted the soil which resulted in it
being polluted (Lk. 8:14) .
James 4:4 says “Friendship with
the world is enmity with God.
e.
A pure heart seeks to keep itself pure
–
i.
A top priority is
concern about how something will affect one’s heart.
ii.
Jesus said it is what
proceeds from the heart that defiles him (Matt. 15:16-20).
As Jesus conversed with Nicodemus about the new birth, He noted
how men of the world are in darkness and love the darkness.
John 3:19-21 contrasts darkness (evil deeds) and light (truth).
iii.
Are we allowing light or
darkness into our heart?
What are we allowing to influence us?
What do we listen to?
What do we read? What do we
watch? Where do we go? Who
do we associate with? One
with a pure heart will filter what impacts it – 2 Cor. 6:14-18.
iv.
THOUGHT: Do we WANT to
do wrong things? How strong is our resistance?
IF it is weak, perhaps we have heart problems.
f.
A pure heart is not
afraid to be examined
–
i.
In 2 Cor. 6:11 Paul
speaks of a heart wide open –
his. He is willing to be
examined and put to the test.
Because he was living with purity of heart he was not concerned
about what others find out.
What about us? Are we
fearful of examination?
ii.
Are we afraid to EXAMINE ourselves – 2 Cor. 13:5?
iii.
Rather than fearing open scrutiny, we ought to WELCOME examination.
We dread audits, but it is a good way for a company to
demonstrate it is doing what it ought to do.
And if it is, OR if a person is doing what he ought to do, he
should NOT fear scrutiny.
David himself said, “Examine me, O
Lord, and prove me; Try my mind and my heart.” (Psa. 26:2).
Why could he say this?
Read on, “For Your
loving-kindness is before my eyes, and I have walked in Your truth. I
have not sat with idolatrous mortals, nor will I go in with hypocrites.
I have hated the assembly of evildoers, and will not sit with the
wicked.” (2-5).
Paul as he stood trial in Caesarea, said, “For
if I am an offender, or have committed anything deserving of death, I do
not object to dying.” (Ac. 25:11)
Even Jesus said, “Which of you
convicts Me of sin?” (John 8:46)
How many of us are willing to stand before God right now and let Him
examine our hearts?
iv.
He has no ulterior motives for his conduct
– Jas. 4:7-8 speaks of the double-minded man needing to purify his
heart. When our motives are
pure as we do what we do (provided it is the truth), we have nothing to
be afraid of!
And thus we see what purity is.
What about us? Is my
heart pure? As we go this
year let us resolve to purify our hearts.
Our CHALLENGE with this lesson is for each of us to honestly
examine where we stand. Let
us take a few moments and EXAMINE the motives behind our conduct.
Ask yourself if you want God to audit your life.
If not, let us resolve to change so that we can purify our
hearts.
[1] Louw,
Johannes P. and Eugene Albert Nida. Greek-English Lexicon of
the New Testament: Based on Semantic Domains. electronic ed.
of the 2nd edition. New York: United Bible Societies, 1996.